“Neither the cross-examination of the expert (Ramesh) nor of this journalist (Chatterjee) disprove the authenticity and correctness of the findings about the stone slab,” the senior lawyer said.
The bench asked whether the authenticity and the age of the stone slab has been disputed in court or not.
“The archaeological evidence have not been challenged. There was no challenge to Ramesh’s testimony also. But the very fact that the stone slab was found from the disputed structure has been contested by the other side,” the counsel for the deity said.
The journalist claimed to have seen the slab falling from the western wall of the southern dome structure and his cross examination was consistent with the same, he said.
He also referred to the “unshakeable faith and belief” of Hindus and said that they have been undertaking pilgrimages of the site for centuries believing it to be the birth place of Lord Ram and this coupled with other evidence prove that the place was the Hindu religious only.
“The worshippers have no axe to grind and they have been undertaking the pilgrimage of the place for a long period of time. The belief coupled with the findings of the excavated artefact and other oral evidence proved that this place is the the birth place of Lord Ram,” the lawyer said.
He then referred to the images on 14 ‘Kasturi’ pillars of the disputed structure and said that the images of Hindu gods and goddess, besides others like lotus on them, are attached to Hindu faith only and are “alien” to Islam.
Vaidyanathan then referred to the testimonies of several Hindu and Muslim witnesses recorded during the hearing of the lawsuits to buttress his claim that the site is the birth place of Lord Ram.
He dealt with the testimonies of Mohd Hashim, one of the litigants in the case, Haji Mehboob Ahmed and Mohd Yaseen and said they have stated that the place has been worshipped by the Hindus for centuries and they have been doing ‘panchkoshi’ and ’14-koshi parikarma’ of the place since time immemorial.
He also referred to one of the testimonies and said that there was no ‘Imam’ to look after the disputed mosque as was the case with other such mosques in Faizabad. The deposition of a 90-year-old man showed the significance of the site to Hindus, based on their faith and belief, he said.
“His evidence has not been shaken even in cross examination. It is the proof of the faith and belief of Hindus in going to Ayodhya to visit Ram Janmabhoomi,” he said.
Mohd Hashim had stated that the manner in which “Mecca was holy for Muslims, Ayodhya was sacred for Hindus”. Referring to the statement of another Muslim witness, the senior lawyer said that if it could be proved that there was a Hindu temple where the Babri masjid came up, the Muslims would not consider it a mosque at all.
Vaidyanathan said that he would conclude his submissions in the case on Wednesday. Fourteen appeals have been filed in the apex court against the 2010 Allahabad High Court judgment, delivered in four civil suits, that the 2.77-acre disputed land in Ayodhya be partitioned equally among the three parties —the Sunni Waqf Board, the Nirmohi Akhara and “Ram Lalla Virajman”.
Babri Masjid was demolished by right-wing activists on Dec. 6, 1992 in Ayodhya, leading to the protracted legal battle